Rewriting the history of the Great Terror
New excavations are underway at the Sandarmokh Clearing in Karelia which holds the last remains of thousands of victims of the Great Terror of 1937-1938 [the banner photo of this site shows a view of the Clearing and some of the individual markers erected there by descendants of the victims].
Any pretence that the excavations by a body linked to the Russian Minister of Culture are not aimed at rewriting history has been dispelled by a letter from the Karelian Ministry of Culture. This openly questions the internationally-recognized fact that the mass graves are of victims of the Terror, and, since this “damages Russia’s international image”, asks for another hypothesis, unbacked by any documentary proof, to be “investigated”.
Excavations by Russian Military History Society, August 2019 (photo, 7×7 news website)
As the prosecution continues to present its evidence of “new offences” by Yury DMITRIEV at his second trial in the Petrozavodsk City Court in Karelia, a related dispute is being pursued at the national level over the identity of those executed and buried at Sandarmokh.
In early February, the Kommersant daily newspaper reported
on this “second front” in the Dmitriev Affair.
Solovki transport memorial, Sandarmokh (photo, Anastasia Kurilova, August 2018)
In January 2019 there was an appeal for Yury Chaika, the Russian Federation’s Prosecutor General, to personally investigate the excavations at Sandarmokh last year by the Military History Society (MHS).
The request came from a deputy of the Karelian Legislative Assembly, Emilia Slabunova of the Yabloko Party. The authorities, she believes, had confused the status of memorial complex with “a site of interest” when granting permission for the MHS to carry out its exploratory excavations. She was referring to the archaeological investigation carried out by the Society at Sandarmokh between 25 August and 5 September 2018.
“In August 1937 the most extensive and cruel period of political repression began,” wrote the late Arseny Roginsky in an Afterword to the Kommunarka Book of Remembrance. “In July the NKVD departments across the USSR had already began to set aside special ‘zones’, areas for the mass burial of those they shot. For locals these usually became known, euphemistically, as army firing ranges.
Golden Hill (Zolotaya gora) Chelyabinsk
“This was how the zones that we know today came into being: the Levashovo Wasteland near Leningrad, Kuropaty near Minsk, the Golden Hill near Chelyabinsk, Bykovnya on the outskirts of Kiev, and many others.”
For decades after the death of Stalin in 1953, these sites remained in the hands of the NKVD’s successor, the KGB, and only in the very last years of the Soviet Union did they become known as the burial sites and killing fields of the Great Terror. There were two “firing ranges” on the outskirts of Moscow, at Butovo and Kommunarka.
“Recently, for one reason and another, I’ve visited different villages in Russia,” writes Yury MIKHAILIN (an administrator of the Dmitriev Supporters’ Facebook page). “In many of them there stands a memorial to soldiers who died in the Great Patriotic War [1941-1944] and in almost every case it is not simply a monument. Names are carved on a plaque, recalling those who left the village to fight at the Front and never came back.
“In each of these villages, I have been thinking, there is a similar list of those who were arrested in the 1930s and also never returned.”
Mikhailin’s words were prompted by the comments made by Tatyana KOSINOVA in a video clip just posted (21 September) on YouTube:
director of Cogita publishers and
staff member of the Memorial Research Centre