(Part 1, “Where are Our Fathers Buried?”)
From a list to biographies (contd)
To compile biographical profiles and confirm the information they contained we sent questionnaires to those regions in the USSR where the prisoners on Solovki had been arrested and sentenced.
Meanwhile, we engaged in more active communication with the family members who took a keen and constant interest in our work – they longed to find out more about their relatives. They themselves began to draw up questionnaires and study the case files, bringing copies of the documents and photos to our archive at Memorial. Sometimes, on the contrary, we became acquainted with the children of executed prisoners from Solovki as a result of studying the case files of their relatives.
Veniamin Joffe and I were establishing what had happened not to abstract victims of the Great Terror but to real people, we were uncovering the circumstances in which they had met their end. Thanks to our contacts and friendship with the families of the missing Solovki prisoners, and thanks to memoirs — I found the recollections of Yury Chirkov (1919-1988)* particularly revealing — we also got to know men and women who had died years before. We knew what many of them looked like; we read their letters; we became familiar with their shortcomings and habits: we learned how their widows and children, their sisters and brothers, had lived without them.
Now we had to find the graves — the last resting place of 1,111 people, shot in October-November 1937, of 509 shot in December 1937, and of the 198 who were shot in February 1938.
“Twenty years ago, it seemed to us that Sandormokh as a place and these acts of remembrance divided the present from the past,” said Irina FLIGE in August 2017, at the Day of Remembrance at Sandormokh. “Today, unfortunately, we must recognise that memories of the Great Terror have not become part of our [shared] memory …”
The previous year two historians at Petrozavodsk University had put forward a ‘new hypothesis’ as to who lay buried in the woods outside Medvezhegorsk; in the Karelian capital, Yury Dmitriev was spending his eighth month in jail.
It took years to locate Karelia’s largest killing ground of the late 1930s. Irina Flige’s account of that long, painstaking quest is described in her The Search for Sandormokh, which was launched in Moscow in July 2019. At the same press conference the proposed excavations by the Russian Military History Society were exposed and condemned. Meanwhile, Dmitriev, acquitted in April 2018, was on trial for a second time and once again incarcerated in Petrozavodsk’s Detention Centre No 1.
For the last 11 years the ceremony of Restoring the Names has been held each year in Moscow on 29 October at the Solovki Stone on Lubyanka Square. Several thousand people queue up to read out the name of someone who was executed during the Great Terror of the late 1930s in a moving event that takes many hours.
29 October 2017, Lubyanka Square, Moscow
On Friday 19 October, the Moscow city authorities suddenly withdrew permission to hold this year’s ceremony in its traditional location, next to FSB headquarters, claiming that ongoing construction and restoration work made the site unsuitable.
It is becoming dangerous in Russia to investigate the crimes of Stalinism, writes Halya Coynash. A second Karelian historian, Sergei KOLTYRIN has been arrested and is facing charges almost identical to those now brought against political prisoner, Yury DMITRIEV.
While the possibility cannot be excluded that there are real grounds for these new charges, the chilling similarities between the two cases are of immense concern. So too is the timing, with this second arrest coming soon after Koltyrin publicly rejected attempts to rewrite history about the mass graves of victims of the Terror at Sandarmokh in Karelia.